Andrew takes the driver’s seat in this episode, documenting the Slayer’s life and team for future posterity. Buffy, however, figures out that Andrew is key to closing the seal of Danzalthar. She takes him to the seal and makes him believe that she will sacrifice him in order to close the seal. Buffy’s goal, though, was to get Andrew to recognise his mistakes and own up to them. Andrew’s tears not only redeem himself, they also effectively close the seal.
The question of tears and the fluid mechanics of the Channel Divergences seems an appropriate topic to associate with this episode. I’ve already traced the mechanics of several confluences as they seek to maintain the latency of a pathogen in the body.
The body first draws on the jing stored in the Extraordinary Vessels before moving onto the blood associated with mu-alarm points. Jing is transmuted into blood through association with post-natal qi. From there, blood supports the fluids of the Stomach which bathe the upper orifices and allow perception to enter the Heart.
The Stomach, according to the Ling Shu, masters blood; in the CD system, the Stomach pivots between blood and fluid. Once Stomach fluid is formed from processing post-natal qi (derived from food), the thick fluid goes to the marrow and brain, and contributes to the yin of the heart in the form of sweat.
Somewhat simultaneously, the fluid is regulated by the San Jiao and Pericardium to ensure proper digestion and the proper circulation of heat in the body. (I actually sometimes associate this function with the concept of agni-digestive or metabolic-fire in Ayurvedic medicine). The regulation of digestion allows fluids to support jing, closing a loop which began with the BL-KD Channel divergence.
From here, the Large Intestine, which the Ling Shu associates with thin fluids, together with the Lungs, manages what fluid and qi flows into the Primary Merdians and that which circulates along the Sinew Vessels. The pivot in this case was provided by the SJ-PC CD association with the jing-well points of the body. Sinew vessels begins there. Although they rely on thick fluid to function, the sinew vessels circulate wei qi for exterior defence. Thus, the CD cycle moves from the jing level outwards to the wei level. The wei level also moves back to the jing level through the same set of physiology.
The return of qi to jing can be illustrated by highlighting another physiological process, focused on the back shu and front mu points. In this physiology, the Gao Huang place a central role in supplying (via back shu and front mu) the zang-solid organs with jing.
Supplying the solid organs with jing allows the organs to have their proper emotional functioning. In other words, if Andrew had been unable to cry, perhaps his Lungs had been exhausted of their jing and needed supplementation. Once full, the organs can express the spirits contained within them, and can allow qi to enter and exit in the form of emotional experiences. (The herb Huang Qin is good at supplementing LU jing and blood, by the way.)
The outer bladder line is most associated with emotions, in terms of point energetics in the primary meridian system. Just as the primary bladder line is formed by the San Jiao mechanism as it ‘lights’ the jing stored in the Kidneys and begins to rise along the Du Mai, so also alchemists say that the Chong Mai gives rise to outer bladder line. Here, the Chong Mai transmutes jing into qi, which rises on the back using the san jiao mechanism. In this case, though, the fire burns more intensely and pushes this qi out further, to outer bladder line.
The outer bladder line starts at BL-10, from which it both descends through the spirit points and ascends to the brain, impacting BL-1 and the Qiao Mai. The trajectory of this movement is not dissimilar to the trajectory of the Spleen Channel Divergence. Below, I have pasted in a chart describing the San Jiao mechanism of the Back Shu points.
Back Shu Points: San Jiao Mechanism of the Posterior Body. Needle with Yuan Source points.
|Du-14||Yang meridians of hand and foot||Heart Yang from Exterior heaven||Crossing point of all yang meridians||Resonates w/Du-4|
|BL-13||LU-9||Lungs||Metal||Exterior, what the cosmos/ heaven wants.||Resonates w/BL-23|
|BL-14||PC-7||Pericardium||Fire/ Water||Minister Fire||BL-22 Resonance|
|BL-15||HT-7||Heart||Fire||Sovereign Fire||BL-21 Resonance|
|Du-4||Ming Men||KD yang from Interior Preheaven||Ming Men: Fate Gate||Du-14 Resonance|
|BL-23||KD-3||Kidney||Water||What self, interior wants||BL-13; KD-3|
|BL22||SJ-4||San Jiao||Water/ Fire||Minister Fire||BL-14 Resonance|
|BL-21||ST-42||Stomach||Earth||BL-13, metal||BL-15 Resonance|
|BL-20||SP-3||Spleen:||Earth||What society wants|
|BL-19||GB-40||Gallbladder||Wood||Movement into world||Action from conflict|
|BL-18||LV-3||Liver||Wood||Movement into world||Action from conflict|
Within the body, the Gao Huang is how the Kidneys (jing) connect to the Heart (shen). Gao is the yin aspect, and concerns storage. Huang is the yang aspect, and represents jing and blood (i.e. the emotions) as they go to the Dai Mai while complicated by dampness. Dampness, recall, is the burden of potential which has not been properly transformed. In the case of emotions, that transformation can be through expression, or through integration and transmutation as the Heart finds meaning for itself in the unfolding blueprint of life.
In terms of acupuncture, the Gao Huang have a relationship to BL-43 (Gao Huang Shu) and BL-53 (Bao Huang Shu). BL-53, of course, is a point on the Dai Mai. A relationship of the Gao Huang, often translated as ‘membrane source’, and Dai Mai is sometimes made through the associated physiological structures of the messentery or peritoneum. The Dai Mai points which bring together the GaoHuang, jing, blood, and emotions are GB-41, LV-13, GB-26; and GB-28 for yin emotions or GB-27 for yang emotions,
However, in relation to the outer bladder line, CV-15 and Du-1 (Bao Mai), plus SP-21 (Da Bao), and the outer bladder shu-spirit points can be used to release and drain their respective emotions. This is because jing qi, or KD qi, gives rise to a zang’s ability to generate and express an emotion. Therefore one must treat both the KD and the affect-organ. KD qi, of course, can be affected through several different Channel Divergences, as I hope I have made clear in this and previous posts. Key is finding the ‘pivot point’ which connects each to jing and blood. My purpose in bringing up the Gao Huang here is to indicate how spirit points can be incorporated into a CD treatment. In terms of Chinese physiology, it also provides a bridge to herbal treatments.
Herbal medicine has several formulas to treat the Gao Huang. Most famous is ‘Reach the Membrane Source’ Da Yuan Yin. The herbs in this formula are Hou Po, Cao Guo, Bing Lang, Bai Shao, Zhi Mu, Huang Qin, and Gan Cao. Of these, Hou Po, Cao Guo, and Bing Lang are the essence of the formula.
Cao Guo is warm and drying and goes to the SP, but also reaches the blood level to keep malarial disorders at bay. Bing Lang kills parasites, moves qi, and also treats malarial — think ‘latent’ or ‘cyclical’ conditions. Hou Po alleviates wheezing, treats focal distention, moves qi, and disperses accumulated phlegm. The Gao Huang are sometimes associated with fat as it collects around the viscera. Fat is sometimes thought of as phlegm or dampness in modern Chinese Medicine. This formula, then, could potentially be used today to help up-regulate the body’s system and draw out hidden disorders of flora in the body causing erratic movement in a person’s metabolism.
As always, this post is for informational and entertainment purposes only. If you or a loved one feels emotionally exhausted, and believes that Chinese Medicine may help replenish your ability to feel and express emotion, please see a qualified practitioner.